The Suspended Middle

Henri De Lubac And The Debate Concerning The Supernatural

Paperback, 117 pages

English language

Published 2005 by Wm. B. Eerdmans Publishing Company.

ISBN:
978-0-8028-2899-6
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OCLC Number:
60321502

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3 stars (1 review)

French Jesuit Henri de Lubac (1896-1991) was arguably the most revolutionary theologian of the twentieth century. He proposed that Western theology since the early modern period had lost sight of the key to integrating faith and reason -- the truth that all human beings are naturally oriented toward the supernatural. In this vital book John Milbank defends de Lubac’s claim and pushes it to a more radical extreme. The Suspended Middle shows how such a claim entails a ‘non-ontology’ suspended between rational philosophy and revealed theology, interweaving the two while denying them any pure autonomy from each other. As de Lubac’s writings on the supernatural implicitly dismantled the reigning Catholic (and perhaps Protestant) assumptions about Christian intellectual reflection, he met with opposition and even papal censure. Milbank’s sophisticated account of de Lubac delineates the French theologian’s relations with other proponents of the nouvelle theologie, such as Hans Urs von Balthasar, …

2 editions

Insightful, but fundamentally flawed

3 stars

Milbank's position seems to me an absurd mixture of insightful, sane observation and bizarre and unintelligible hostility toward a tradition that he calls "Scotist". This largely is due to his inability to engage with serious, or even technical, philosophy as a theologian with a cultural bias. When he invokes phrases like "participatory" and "analogia entis" and stresses their essential character, it is never intelligible since these catchwords are merely invoked rather than used in any precise manner: there's no inherent connection that assures only by means of participation can the natural yearning for the supernatural be made possible, and analogia entis has literally nothing to do with the problems under investigation.

And seriously I can't take these theologians who find a fault in the 13th century and condemn a whole 800 years of civilization as fundamentally went astray seriously. Not because I'm a progressive, but solely because historicity cannot be …

Subjects

  • Theology
  • Catholic Theology
  • Philosophy